Samara Governorate (Самарская губерния) appears in A Confession (1879–82) twice: as the steppe of the 1862 kumys stay, and as the estate behind the question “and what then?”. A draft adds the Molokans of Samara.
The 1862 kumys stay
Chapter III tells of a year of arbitration work, the schools and the magazine, ending in exhaustion: “I fell ill, mentally rather than physically, threw up everything, and went away to the Bashkirs in the steppes, to breathe fresh air, drink kumys, and live a merely animal life.”1 Kumys, Maude’s note explains, is “a fermented drink prepared from mare’s milk”.
The PSS commentary adds the details: the first journey for kumys to Samara Governorate, begun 26 May 1862 (OS: 14 May), with two pupils of the Yasnaya Polyana school, Vasily Morozov and Egor Chernov. He lived in a Bashkir nomad camp on the Karalyk, in Nikolaevsky uezd (district) of the governorate, and was back at Yasnaya Polyana on 12 August 1862 (OS: 31 July). Morozov later wrote down his memories of the stay, published by Posrednik in 1917.2
The estate and “what then?”
In chapter III the estate comes first among the occupations that now needed a reason: “occupying myself with my Samara estate, the education of my son, or the writing of a book, I had to know why I was doing it”.3 Then the question: “Well, you will have 6,000 desyatinas of land in Samara Government and 300 horses, and what then?”4 A desyatina, Maude notes, is about 2¾ acres.
The figures are in the future tense (“you will have”). When the estate was bought, and its size: NEEDS PRIMARY SOURCE.
The Molokans in a draft
A draft of chapter XV, on the schismatics, names Samara: “In Samara, where I lived, there are many Molokans.” It recalls one old Molokan “who gave away all his property to the needy and from rich became poor, only to follow the rule: give to him that asks”.5 The final chapter XV keeps the Molokans only in a general list — “Catholics, protestants, Old-Believers, Molokans, and others” — with no Samara and no old man.6
Open questions
- When the estate was bought, its size at purchase, its exact location, coordinates, and its later history: NEEDS PRIMARY SOURCE.
- Whether “the farm on the Mocha”, from which a letter to Sophia Tolstaya was written on 25 July 1881, is the estate of chapter III.7 The letter shows a stay there in the summer the commentary says A Confession already existed in finished form.
- How the 1862 camp on the Karalyk relates to the later estate.
Dive provenance
- 1879-1882-a-confession — the ch. III passages, commentary note 19, and draft variant No. 20; Johan’s annotation III.15 (“Samara (the steppe estate): wikilink to be”) asked for this page. The 1881 letter is from the stories-for-the-people dive (E02).
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«я заболел более духовно, чем физически, — бросил всё и поехал в степь к башкирам — дышать воздухом, пить кумыс и жить животною жизнью» (PSS 23:10). English: Maude. ↩
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PSS 23, commentary, note 19. ↩
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«Прежде чем заняться самарским имением, воспитанием сына, писанием книги, надо знать, зачем я это буду делать» (PSS 23, ch. III). English: Maude. ↩
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«Ну хорошо, у тебя будет 6000 десятин в Самарской губернии, 300 голов лошадей, а потом?..» (PSS 23, ch. III). English: Maude. ↩
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«В Самаре, где я жил, много молокан»; «который роздал всё свое имение неимущим и из богатого стал бедным, только для того, чтобы последовать правилу: просящему дай» (PSS 23:488–511, variant No. 20; page not pinned). Our translation. ↩
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«католиками, протестантами, старообрядцами, молоканами и др.» (PSS 23, ch. XV). English: Maude. ↩
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«Хутор на Моче» (PSS 83:297–300). ↩